World English Bible
- For the Chief Musician. A Psalm by the sons of Korah. LORD, you have been favorable to your land. You have restored the fortunes of Jacob.
- You have forgiven the iniquity of your people. You have covered all their sin. Selah.
- You have taken away all your wrath. You have turned from the fierceness of your anger.
- Turn us, God of our salvation, and cause your indignation toward us to cease.
- Will you be angry with us forever? Will you draw out your anger to all generations?
- Won’t you revive us again, that your people may rejoice in you?
- Show us your loving kindness, LORD. Grant us your salvation.
- I will hear what God, the LORD, will speak, for he will speak peace to his people, his saints; but let them not turn again to folly.
- Surely his salvation is near those who fear him, that glory may dwell in our land.
- Mercy and truth meet together. Righteousness and peace have kissed each other.
- Truth springs out of the earth. Righteousness has looked down from heaven.
- Yes, the LORD will give that which is good. Our land will yield its increase.
- Righteousness goes before him, and prepares the way for his steps.
After Psalm 84’s longing for God’s presence, Psalm 85 asks a harder question: what happens when God brings his people back, but life is still broken? There is a quiet irony in the heading: this song comes from the Sons of Korah, a family marked by ancient rebellion and yet preserved by grace. Those who know judgment from the inside often sing mercy most truly.
This psalm likely stands in the shadow of exile. The people have returned, yet the land is still poor. Archaeology from Persian-period Judah shows a small, struggling province, not a golden restoration. So when the psalm says, “Restore us again,” it is not doubting earlier grace. It is admitting that return is not the same as renewal. You can be forgiven and still live among rubble.
Notice how the prayer begins: not with panic, but with memory. “You forgave… you covered… you turned.” The Hebrew word for “covered” recalls atonement: sin is not excused but hidden under God’s mercy. Yet Psalm 85 refuses our thin, private idea of forgiveness. Sin is never merely inward. It scars fields, cities, economies, weather, and worship. In the Bible, salvation is not less than personal, but it is always more. God means to heal the soil as well as the soul.
Then comes the turning point: “I will listen to what God the Lord says” (New International Version, verse 8). That may be the deepest line in the psalm. Mature faith does not only cry out; it becomes still enough to hear. But peace comes with a warning: “let them not turn to folly.” This is not harmless silliness. It is covenant stupidity—the old self-destructive habit of returning to the very loves that ruined us. Calvin noted that God’s people may be truly delivered and yet still need further restoring. Psalm 85 agrees.
Then one of the greatest lines in Scripture: “Love and faithfulness meet together; righteousness and peace kiss each other” (New International Version, verse 10). In Hebrew: hesed, ’emet, tsedeq, shalom. These are not soft feelings. They are covenant realities. Augustine heard the whole gospel here: in Christ, righteousness does not block peace; it creates it. At the cross, God does not save by relaxing justice, but by fulfilling it. Verse 11 goes further: faithfulness rises from the earth, righteousness looks down from heaven. Heaven and earth, once out of joint, begin answering one another again.
The final image is stunning: righteousness goes before God and makes a path for his feet. Where God walks, a road appears.
Suggested cross-references: Isaiah 32:17; Haggai
1:5–11; Luke 1:72–79; John 1:14
Hymn suggestion: Revive Thy Work, O Lord
Prayer:
Lord, restore us again. Not only our feelings, but our loves, our
habits, our homes, our churches, and the ground beneath our feet. Keep
us from returning to folly, and let your Son, in whom mercy and truth
meet, make a road through all that is broken. Amen.