Daily Devotional – Judges 3
“God’s strange deliverances, our stubborn cycles, His unfailing
mercy”
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Section 1 – A Classroom of Nations (Judges 3:1-6)
Key verse: “These are the nations the Lord left to test (Hebrew nasah,
‘prove, train’) all those Israelites who had not experienced any of the
wars in Canaan” (Judges 3:1, New International Version).
Reflection
Israel thought the conquest was finished; God saw unfinished hearts. He
left pockets of pagan peoples “to teach warfare” (v.2) and to reveal
what lived inside His people. Discipline was not punishment only, but
discipleship. Think of a gifted music teacher who refuses to play every
scale for the student. The unplayed notes become the lesson.
Western readers often miss that in the Ancient Near East covenants sealed identity. Inter-marriage (v.6) was more than romance; it bound families to the gods of the spouse. The real battle, therefore, is theological fidelity, not ethnic dislike.
Cross-references
• Deuteronomy 7:1-5 – the ban explained.
• 1 Peter 1:6-7 – faith refined “though now for a little while you have
had to suffer grief.”
Prayer prompt
Father, expose what is still untrained in me, and tutor me through the
very things I wish You would remove.
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Section 2 – Othniel: The Familiar Deliverer (Judges 3:7-11)
Key verse: “The Spirit of the Lord came on him, so that he became
Israel’s judge” (v.10).
Historical note
Othniel, Caleb’s nephew, is a figure with impeccable pedigree, a
southern Judahite war-hero. Archaeology at Debir (Tell Beit Mirsim)
shows successive destruction layers that match the biblical photo of
Canaanite strongholds falling to early Israelite tribes.
Spiritual lens
1. The Spirit’s arrival (Hebrew ruaḥ YHWH) is the first mention of
charismatic empowerment in Judges. The verb “came upon” (ʿalâ) paints a
garment thrown over a man—God clothing ordinary flesh in divine
energy.
2. Eighty years of rest (v.11) is the longest peace in the book, yet it
ends. Human saviors cannot create permanent Sabbath. The cycle turns
again, pushing us toward the need for a greater Joshua-Jesus.
Cross-references
• Luke 4:18-19 – the Spirit upon Christ.
• Hebrews 4:8-10 – a rest that Joshua (and Othniel) could not
provide.
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Section 3 – Ehud: The Left-Handed Surprise (Judges 3:12-30)
Key verses: “Ehud… a left-handed man” (v.15); “Then the land had peace
for eighty years” (v.30).
Cultural background
Left-handedness (Hebrew ʾiṭṭēr yad yemîn, literally “restricted in his
right hand”) was viewed as a disability in the ancient world, yet
Benjamites (ironically “Son of the Right Hand”) became famous southpaw
slingers (Judges 20:16). God turns liabilities into stealth. At the
Jordan fords archaeologists have found ceremonial daggers the length of
a “gōmed” (v.16, about 18 in/45 cm). The author relishes wordplay:
dagger (ḥereb) hidden on Ehud’s right thigh bypassed Eglon’s left-side
body search.
Literary artistry
The narrative slows to cinematic detail—silence, locking doors, servants
waiting—inviting readers into covert mission suspense. Hebrew humor
surfaces: Eglon (his name means “calf”) is “fat” (brᵊʿî) and meets a
butcher’s end, while Moab’s bull-god Chemosh is mocked.
Theological threads
1. God’s sovereignty over the unexpected. Augustine wrote, “God loves to
be victorious by the weak.”
2. The dagger’s double-edged nature recalls the Word (Hebrews 4:12),
cutting where hidden corruption festers.
3. Deliverance leads to corporate courage (v.28), echoing Christ’s
victory that commissions the church.
Cross-references
• 1 Corinthians 1:26-29 – “God chose the weak things…”
• Revelation 19:15 – the sharp sword from the Messiah’s mouth.
Song suggestion
“God Moves in a Mysterious Way” (William Cowper, 1774). Its theme of
surprising providence mirrors Ehud’s story.
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Section 4 – Shamgar: One Verse, One Oxgoad, One God (Judges
3:31)
Text: “Shamgar son of Anath struck down six hundred Philistines with an
oxgoad. He too saved Israel.”
Observations
• Oxgoad – a farmer’s tool, 8-10 ft hardwood pole tipped with bronze.
God sanctifies the mundane.
• “Son of Anath” – possibly a Canaanite nickname linked to the
war-goddess Anat. Many commentators (e.g., Keil & Delitzsch) view
Shamgar as an outsider grafted into Israel’s story, a whisper of Gentile
inclusion.
• Placement by the editor forms a triad: pedigree hero, disabled hero,
foreign hero. None fit the later monarchy ideal. The book continues to
destabilize human pride.
Cross-references
• Zechariah 4:10 – “Do not despise the day of small things.”
• Acts 4:13 – untrained men recognized as having been with Jesus.
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Threads for Meditative Application
1. TESTED FAITH – God permits what He could prevent to mature trust
(James 1:2-4).
2. SPIRIT-EMPOWERED ORDINARY PEOPLE – The same Spirit clothes believers
today (Acts 2:16-18).
3. SUBVERSIVE SALVATION – Divine deliverance rarely wears the crown we
expect; it looks like a carpenter’s cross.
4. FORESHADOWS OF THE TRUE DELIVERER – Each judge is a cracked mirror
reflecting the flawless Redeemer who ends the cycle, not just pauses it
(Romans 8:2-3).
Historical Voices
• Origen saw Ehud’s dagger as allegory for contemplative prayer that
“secretly slays the bloated passions.”
• John Calvin emphasized God’s use of “suppressio” (withdrawal) of
restraint to chastise and then cure His people.
• Modern archaeology (e.g., Moabite Stone, 1868) confirms Moab’s
political strength in the Late Iron Age, lending color to Eglon’s
domination.
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Closing Prayer
Sovereign Lord,
Teacher who loves us enough to test us,
Spirit who clothes weakness with power,
Christ who breaks every cruel cycle—
Train our hearts in faithfulness, surprise us by Your deliverance,
sanctify our ordinary tools for extraordinary purposes,
and grant us courage to follow where You lead,
until the land—and our souls—know lasting peace in You.
In Jesus’ name, Amen.