Daily Devotional for 11 September 2025
“Family Feuds, Deadly Passwords, and the Longing for a True King”
Before you read the reflections, pause to read Judges 12 in one
sitting. Listen for three sounds:
1) The threatening shout of Ephraim,
2) The hissing “Sibboleth,”
3) The dull clip-clop of seventy donkeys.
Let the text surprise you.
• Ephraim, Jephthah’s eastern‐Jordan kin, lived on the western hills
near Shiloh. Their warriors had already quarreled with Gideon (Judg
8:1–3). Archaeology around Shiloh shows storerooms and smashed vessels
from the Late Bronze/early Iron Age—tangible echoes of a proud tribe
guarding its prestige.
• “Fords of the Jordan” (v. 5) lie just north of today’s Allenby/King
Hussein Bridge. Dry seasons reduce the river to knee depth; in flood it
is a swirling guard-rail. Whoever holds the fords controls travel,
trade—and fugitives.
• Riding a donkey (v. 14) signaled high status in the pre-monarchy
period (compare Judg 5:10; Zech 9:9). Think chauffeur-driven car rather
than barnyard beast.
Ephraim storms east: “Why didn’t you call us?” They had said the same
to Gideon, but Gideon answered softly and friction cooled (8:2).
Jephthah replies with facts, not flattery—and tempers ignite.
Cross-reference: Proverbs 15:1; Philippians 2:3.
Hebrew שִׁבֹּלֶת (shibbólet) means “ear of grain” or “stream.” Ephraimites
could not form the shin (sh) and said sibboleth. A single misplaced
breath cost 42,000 lives.
Modern reflection: how often do we turn accents, minor doctrines, or
worship styles into tests of orthodoxy that wound the body of
Christ?
Cross-reference: John 13:35; Galatians 5:15; James 3:5–10.
Early church echo: Augustine lamented Donatist insistence on pure
clergy—another tragic “shibboleth.”
Jephthah’s résumé: expelled by brothers, victorious in battle,
crushed by a rash vow (ch. 11), embroiled in civil war, dies childless.
His story is the downward spiral of Judges in fast-forward.
Historical note: Iron Age tombs near Mizpah (modern Tell en-Naṣbeh) show
hasty burials—a material hint that frontier life was fragile.
Thirty sons, thirty daughters, bilateral marriages “outside the clan” hint at diplomacy. Some Jewish midrash suggests he is the Boaz of Ruth 2, though chronology is tight. Whether or not that is correct, his strategy is politics, not prayer.
Ten quiet years. No battles, no scandals—just a line in Scripture. Sometimes the most faithful service is silent.
Forty sons, thirty grandsons, seventy donkeys. Numbers whisper privilege and perhaps nepotism. We smell Samuel’s warning about kings who will “take your sons” (1 Sam 8:10–17). We are inching toward monarchy.
Fractured Unity
Israel, called to be one people, is killing itself. Jesus will later
pray “that they may be one” (John 17:21). Every intra-church skirmish
echoes Ephraim and Gilead.
Gate-Keeping and Grace
Language becomes a weapon. Paul will write, “There is neither Jew nor
Greek… for you are all one in Christ Jesus” (Gal 3:28, New International
Version). True identity is not proved by a perfect sh or s, but by
belonging to Christ.
The Fading of Human Saviors
Each judge grows shorter in virtue and tenure. We ache for a lasting
king. The author prepares us to long for David—and beyond him, for
Jesus, whose rule brings peace not civil war (Eph 2:14).
• “Shibboleth”: a minimal pair—one phoneme distinguishes
life from death. The story itself is a word-play.
• Hebrew narrative rhythm: quick fire verbs, terse genealogies. After
the violent paragraph (vv. 4–6) the pace slows—six years, seven years,
ten, eight—like a drumbeat fading in the night.
• John Chrysostom (4th cent.): warned his congregation not to split
hairs over pronunciation of doctrine while neglecting love.
• Calvin (Institutes 4.1.12): “When we seek marks of the true church,
charity must never be left aside.”
• Charles Spurgeon: “An ill-pronounced word lost Ephraim; a heart far
from grace loses many a religious man.”
“Blest Be the Tie That Binds” (John Fawcett, 1782).
Its gentle melody invites reconciliation:
“Before our Father’s throne
We pour our ardent prayers;
Our fears, our hopes, our aims are one,
Our comforts and our cares.”
• Joshua 22 (earlier near-civil war defused by dialogue).
• Psalm 133 (the goodness of unity).
• Ephesians 2:11–22 (Christ, our peace).
• Josephus, Antiquities 5.7.12 for a Second-Temple
retelling.
Archaeology snapshot: Michael G. Hasel, “Pausing at the Jordan: Iron Age I Fords and Fortresses,” Near Eastern Archaeology 73 (2010).
Father of one family,
forgive us when our pride sounds louder than our praise,
when we make secret passwords to keep Your children out,
and when we trust clever leaders more than Your gracious rule.
Teach our tongues to speak life,
our hearts to seek peace,
and our feet to carry good news across every river.
Through Jesus Christ, Prince of Peace,
Amen.