World English Bible
- The elder to Gaius the beloved, whom I love in truth.
- Beloved, I pray that you may prosper in all things and be healthy, even as your soul prospers.
- For I rejoiced greatly when brothers came and testified about your truth, even as you walk in truth.
- I have no greater joy than this: to hear about my children walking in truth.
- Beloved, you do a faithful work in whatever you accomplish for those who are brothers and strangers.
- They have testified about your love before the assembly. You will do well to send them forward on their journey in a way worthy of God,
- because for the sake of the Name they went out, taking nothing from the Gentiles.
- We therefore ought to receive such, that we may be fellow workers for the truth.
- I wrote to the assembly, but Diotrephes, who loves to be first among them, doesn’t accept what we say.
- Therefore, if I come, I will call attention to his deeds which he does, unjustly accusing us with wicked words. Not content with this, he doesn’t receive the brothers himself, and those who would, he forbids and throws out of the assembly.
- Beloved, don’t imitate that which is evil, but that which is good. He who does good is of God. He who does evil hasn’t seen God.
- Demetrius has the testimony of all, and of the truth itself; yes, we also testify, and you know that our testimony is true.
- I had many things to write to you, but I am unwilling to write to you with ink and pen;
- but I hope to see you soon. Then we will speak face to face. Peace be to you. The friends greet you. Greet the friends by name.
Scripture for reflection: “Dear friend, do not
imitate what is evil, but what is good. Anyone who does what is good is
from God. Anyone who does what is evil has not seen God.”
(3 John 1:11, New International Version)
Third John is one of the shortest writings in the scriptures, yet it offers profound wisdom for mature believers. Authored by “the elder,” traditionally understood as the Apostle John, this short personal letter gives us a private glimpse into early church life, relationships, and challenges. It serves as both a commendation and a gentle correction concerning the vital early Christian virtue of hospitality.
Historically, letters like 3 John circulated widely in early Christian communities during the late first century. Travel was difficult, inns were scarce or dangerous, and hospitality was essential. Therefore, protecting and encouraging itinerant missionaries by hosting them was not mere politeness— it was an unwavering pillar of Christian service and faithfulness (see also Romans 12:13; Hebrews 13:2).
The opening verses reveal John’s affection and commendation of Gaius, a faithful and beloved Christian brother known primarily for his hospitality. The sincerity and appreciation in these verses invite us into a richer, deeper understanding of Christian kindness:
“It gave me great joy when some believers came and testified
about your faithfulness to the truth, telling how you continue to walk
in it.”
(3 John 1:3, New International Version)
The phrase “faithfulness to the truth” (Greek: πίστει περιπατεῖς ἐν ἀληθείᾳ) literally means “walking in truth” in Greek culture and Johannine writings, suggesting more than simple honesty. It reveals a consistent life that aligns closely with gospel teachings and heartfelt obedience toward Christ. John’s commendation echoes Christ’s teaching: “By their fruit you will recognize them” (Matthew 7:16, New International Version).
Gaius embodied hospitality, generosity, and selfless concern even for strangers. The very practice of kindness and care to traveling missionaries not only spread the gospel practically but provided tangible evidence of spiritual maturity (see Acts 16:15, Philemon 1:7, 1 Peter 4:9). The early church historian Eusebius recorded similar commitments by early believers who sacrificed to host and sustain fellow disciples, strengthening the unity of the community.
Conversely, John mentions Diotrephes, who exemplifies the very opposite of faithful hospitality and humility. Rather than showing openness, Diotrephes is portrayed as loving to be prominent, refusing to welcome traveling teachers, even casting from the congregation those who wished to offer hospitality themselves.
Western modern audiences may miss the severity of spiritual and practical neglect indicated here. Early Christian communities depended greatly on traveling missionaries to sustain and propagate sound doctrine. Diotrephes’ refusal thus represents not simply personal conflict but spiritual pride and an attempt to control, dominate, and divide—behaviors severely reprimanded by Jesus (see Luke 22:25-27).
Many early church fathers viewed Diotrephes as embodying the sin of pride, a sin strongly condemned throughout the Bible and by classic figures like Augustine, who saw pride as “the beginning of sin.” Loving prominence, status, and self-importance over Christ’s humility and servanthood (Philippians 2:3-8) is contrary to the gospel.
After warning of prideful Diotrephes, John offers a contrasting example in Demetrius, whom believers recognize as one who lives consistently authentic and humble faith. John’s command “Dear friend, do not imitate what is evil, but what is good” acknowledges the everyday practicality of godly examples (compare Hebrews 13:7).
“Imitate” (Greek μιμοῦ, mimou), from which we derive “mimic,” implies actively patterning our behaviors after godly examples. Throughout history, spiritual heroes inspire us precisely because their lives incarnate faith practically, calling each of us toward higher virtue.
A beautiful connection emerges when we consider how Paul, too, wrote, “Follow my example, as I follow the example of Christ” (1 Corinthians 11:1, New International Version).
Third John challenges us to consider how gospel truth is inseparable from practical love. John repeatedly emphasizes the vital linkage of love, truth, and practical hospitality (refer also 1 John 3:18 and 2 John 1:5-6)—something deeply compelling today, as our individualistic culture tempts isolation over community care and convenience over sacrifice.
Historically, major Christian thinkers such as Martin Luther, John Calvin, and Charles Spurgeon emphasized the interwoven virtues of truthfulness, humility, love, and generosity. Indeed, hospitality was considered a defining characteristic of genuine Christian living throughout church history.
Consider meditating on the beautiful hymn “They’ll Know We Are Christians by Our Love” by Peter Scholtes, reinforcing that faithful witness through love remains as vital now as then.
Dear Heavenly Father, You teach us the power and importance of
hospitality, humility, and sincere love.
Forgive us when we prioritize our comfort or prominence above quiet acts
of grace and generosity.
Fill our hearts again with a spirit like Gaius—open, faithful, and
true.
Help us discern and reject the pride of Diotrephes within our own
attitudes and actions,
And strengthen us, Lord, to imitate the godly examples You’ve placed
before us.
Let our lives vividly echo Your love, that Your truth may be proclaimed
in action and word through us.
In the name of Christ our Savior and greatest Example, Amen.